The History of Middle Earth - A Chapter by Chapter Exploration

Some former students (including yours truly) of Dr Dimitra Fimi's excellent
Tolkien Myth and Middle Earth in Context through the University of Wales (UWIC) have banded together as a group called the Tolk-lings to start a chapter by chapter exploration of the twelve volume bedrock of Tolkien scholarship The History of Middle Earth. Thanks to Dr. Fimi and UWIC we have been given permission to use the UWIC Fantasy literature discussion board to explore and discuss each chapter and very excited with the group of UWIC students and others who are joining in
(and anyone can join as well)

Another thread of this blog, in addition to Wagner and Tolkien, will be some key observations On The History of Middle Earth as I journey chapter by chapter through it with a specific focus on the development in the legendarium of the language system of the Elves and Men (we have now received our first glimpse of the language of the first men, Taliska is Parma Eldalamberon 19)

So here is my first posting on the first chapter of Book of Lost Tales One - The Cottage of Lost Play





Tolkien's Early Concept of the Olore Malle - The Path of Dreams

So much in the opening chapter so where does one start? Well, one concept that has always interested me mainly because it is introduced in this chapter and then slowly fades away (or does it) is the Olore Malle - the pathway of Dreams on which mortal children travel to Valinor in their dreams as Tolkien illustrates in the poem "You and Me and The Cottage of Lost Play (Lost Tales I, pp 28-31). As Christopher Tolkien says the entire conception of the Children who went to Valinor was to be abandoned almost without trace (Lost Tales I, p. 27) with only two other major references to it throughout the rest of the Book of Lost Tales. So this was a very early concept of travel into faerie through dreams which Tolkien brought into the development of the Book of Lost Tales and then "abandoned.". One of the most fascinating aspects of the Book of Lost Tales, for me, is even at this earliest point in the formal development of his legendarium, Tolkien had already developed a body of poetic works about his early world. John Garth's excellent Tolkien and the Great War and Dr Dimitra Fimi's award winning Tolkien, Race and Cultural History are key sources for charting the development of these pre Book of Lost Tales works and their influences. As Dr Fimi indicates an important early influence of Tolkien and the specific development of the Olore Malle was J.M Barrie's Peter Pan which Tolkien saw as a child. Dr Fimi indicates that the idea of children coming and staying in fairy land parallels the story in Barrie's Peter and Wendy in which reference is made to Peter Pan living with the fairies and who when children died accompanied them part of the way so they would not be frightened (Fimi, p.37). So this early concept comes out of the Edwardian and Victorian fairy tradition that soon faded, as did this concept, in the harsh light of the aftermath of World War One. But did it? Actually the concept of "travel" in dreams to faerie actually persists in Tolkien's writings as we will see later on in his time travel stories The Lost Road and The Notion Club Papers.

I was also struck on this re-read by how much of the atmosphere of the hall found it's way into the Hall of Fire in Rivendell where great tales are also told.

Works Cited

The Book of Lost Tales 1 in The History of Middle Earth (Part 1), edited by Christopher Tolkien. (London: HarperCollns: 2002)

Fimi, D (2010) Tolkien, Race and Cultural History: London: Palgrave







Also stop presses!!! Professor Corey Olsen otherwise known as The Tolkien Professor has announced a new course which he will make available for iPod listening called Faerie and Fantasy .

His course last year on Tolkien's major works was brilliant and I think a key event in Tolkien scholarship and looking at the reading list which includes Middle English literature, Chaucer, Dunsany, Lewis, Tolkien and more looks really exciting.

Professor Olsen should receive one of the rods of the Istari for opening up and allowing exploration of the works of Tolkien and others to international audiences!! I will be reading and listening along to this one.










Posted from Andrew Higgins IPAD asthiggins@me.com

Richard Wagner and J.R.R Tolkien The Forgers of their Rings

i have just finished an excellent online Tolkien course through the University of Wales in Cardiff: (Tolkien Myth and Middle Earth in Context) by Dr Dimitra Fimi -author of a key work of Tolkien Scholarship Tolkien, Race and Cultural History . I highly recommend this course to anyone interested in an in-depth exploration of Tolkien and his legendarium.

For this course I wrote a paper focusing on Richard Wagner (another one of my passions) as a sub-creator like Tolkien and tried to find some "common ground" between these two incredible artists of the 19th and 20th century. This is an attempt to move the dialogue beyond the oft-quoted remark by Tolkien (made in a fit of anger!) "both rings are round and that's where the comparison ends" (Letters, 237).

The original paper was over 6,000 words long (double the requirement!) and several sections had to be omitted from the final paper. I would like to get the final paper in shape for potential publication. I will be posting to this blog some excerpts from the paper focusing on several thematic areas of shared common ground. I welcome any thoughts and comments. I will also be adding to the paper as I discover new material. For example, the recent excellent book Middle Earth Minstrel had some new intriguing material on Wagner and Tolkien

We will start at looking at the very specific item at the centre of both legendarium's - THE RING itself










"solang er lebt,
sterb' er lechzend dahin,
des Ringes Herr
als des Ringes Knecht!"

















"Ash nazg durbatuluk,
Ash nazg gimbatul,
Ash nazg thrakatuluk agh burzum-ishi kimpatul"









"A specific shared item of evidence for common ground is found in the actual item of Wagner and Tolkien’s ring. In his prose sketch The Nibelungen Myth, Wagner outlines the earliest origin for his ring:

“Alberich stole the clear and noble Rhine Gold, carried it away from the depths of the waters and forged from it with great cunning and art a ring that gave him the highest power over the whole race, the Nibelungs: so he became their lord, forced them from that moment to work for him and collected the immeasurable hoard of the Nibelungs. “ (Edward Haymes, 2010, p. 44)

The ring as sketched here is an item that gives the owner power and dominion. Based on the primary Norse sources Wagner would have known, there are several stories about magic rings. There are two major magic rings mentioned in the Eddas: Odin's ring Draupnir and the dwarf Andvari's ring Andvarnaut. Regarding the later, in Volsunga Saga, Andvari is forced to ransom his ring to the god Loki and he sets a curse on it.” (Finch, 1965, p. 67) From these and perhaps other sources, Wagner forged his own ruling ring – a ring that grants world domination, unlimited power, wealth and is also cursed.

As T.A. Shippey states “none of the ancient sources give the Ring the central place that Wagner does....It was Wagner who, in very Tolkienian fashion, noted the gaps of the ancient tradition and wrote his version of the story determinedly into them.” (Shippey, 2006, p. 106)

Turning to Tolkien, how did he forge his Ruling Ring? It is important to remember that the role of the ring in Tolkien went through many changes from the time it was first found in the dark by Bilbo in The Hobbit to its later manifestation as the Ruling Ring- “For Bilbo's Ring is not the same as Frodo's in its nature nor its powers...Bilbo and Gollum's Ring is a simple ring of invisibility with rather limited power.” (Rateliff, 2007, pp. 174-5). Indeed, Tolkien’s early concept of the ring is much more like Wagner’s tarnhelm - the magical instrument (either a helmet or chain mail) which has the power, among several, to make you invisible. The other main characteristics of Wagner’s ring – greed, dominion and a curse are not evident in Bilbo’s ring. However, as Tolkien started to work on the much demanded sequel for The Hobbit, he did explore the idea of incorporating the slightly nefarious concepts of greed into the potential plot line for his new Hobbit. In the first sketches of the opening chapter, The Long Expected Party, Bilbo is to leave the Shire to look for more dragon-gold having spent his share of the treasure he received from his activities in The Hobbit. (Shadow, pp. 19-34) In a fourth version sketch Bilbo says, “Now I have spent all my money which once seemed to me too much and my own has gone after it. And I don't like being without…in fact I am bring lured.” (Shadow, p. 41) Later in the same sketch, he asks Elrond what he can do to heal his “money wish and unsettlement. “ (Shadow, p. 41) As Tolkien developed this idea he wrote “The Ring: whence its origin. Necromancer? Not very dangerous when used for good purpose. But it exacts a penalty. You must lose either it our yourself .” (Shadow, p. 42) Tolkien eventually connects these earlier ideas of greed and lust and the curse with the nefarious attributes of the Ruling Ring.

Thus, in the development of the ring it changes from a useful ring of invisibility (more akin to Wagner's Tarnhelm) to the One Ring (more akin to Wagner’s Ring of the Nibelung). Now certainly Tolkien could have arrived at this through synthesis of the same type of sources that Wagner found in Old Norse works. Shippey states that if Tolkien did take anything from Wagner it was perhaps no more than the idea that something could be done with the idea of the Ring of Power, something more laden with significance, than anything in an ancient source but at the same time and very definitely not what Wagner had done with it.” (Shippey, 2006, p. 113). However, Michael Scott Rohan in his paper Was Tolkien the Real Ring Thief states that there is nowhere else Tolkien can have come by it; no dark passages in which his hand rested on an enigmatic Ring. (Rohan, 2005, p. 151 ). In his piece The Ring and the Rings, Alex Ross goes even further stating that it is clear that Tolkien used Wagner to develop his ring and accuses Tolkien of being a closet Wagnerian and brandishing his walking stick as Nothung Siegfried's reforged sword! (Ross, 2003).

One item which Ross focuses on in his analysis are the similarities in the actual curses put on the ring by Alberich and Sauron (both included above) In the final libretto for Das Rhinegold, Alberich curses the ring “Forfeit to death, faint with fear shall he be fettered; the length of his life he shall long to die, the lord of the Ring as the slave to the Ring.” (Wagner, 1876). Which is interesting to compare to Sauron's curse “One Ring to rule them all, One Ring to find them, One Ring to Bring them all, and in the darkness bind them.” (FR, p. 49) Clearly, each ring carries a curse that is bound up with themes of slavery and dominion over all who dare to bear it. “Wagner's fundamental message is, in short, a warning against the curse of covetousness and hunger for power.” (Bjornsson, 2003, p.276)

The same could certainly be said of Tolkien's One Ring as well."

So that's the first instalment - Next time we will look at some evidence of shared ground in character and fates of Wagner and Tolkien's final Ring bearers.

Happy YuleFest to all!!!



REFERENCES

Works Cited by J.R.R. Tolkien

The History of the Hobbit: Part One Mr. Baggins, edited by John D. Rateliff. (London: HarperCollins, 2007)
The Letters of J.R.R. Tolkien, edited by Humphrey Carpenter with the assistance of Christopher Tolkien. (London: George Allen & Unwin, 1981)
The Return of the Shadow: The History of The Lord of the Rings, Part One, edited by Christopher Tolkien. (London: Harper Collins, 2002)

Other Works Cited

Bjornsson A (2003) Wagner and the Volsungs: Icelandic Sources of Der Ring des Nibelungen. London: Viking Society for Northern Research
Finch, R.G (1965) The Saga of the Volsungs. London: Thomas Nelson
Hammond, Wayne G. & Scull, Christina (2008), J. R. R. Tolkien Companion and Guide vol. 2 Companion London: HarperCollins
Haymes, E (2010) Wagner's Ring in 1848: New Translations of The Nibelung Myth and Siegfried's Death. New York: Camden House
Rohan, M (2005) 'What Story I Wonder?” said Gandalf....” Was Tolkien the real Ring-Thief', in Sarah Wells (ed.) The Ring Goes Ever On Proceedings of theTolkien 2005 Conference vol. 2, Tolkien Society, Coventry England, pp. 147-155
Ross, A. (2003) The Ring and the Rings. Available at http://www.therestisnoise.com/2004/04/wagner_tolkien_1.html (Accessed on
4th December 2010)
Shippey, T (2003) The Road to Middle Earth. London: HarperCollins
Shippey, T (2006) Roots and Branches: Selected Papers on Tolkien. Walking Tree Press
Wagner, R (1898) 'A Communication to My Friends (Eine Mittheilung an meine Freunde)', in The Art-Work of the Future: Richard Wagner's Prose Works Vol 1, Translated by William Ashton Ellis. London: The Wagner Library, pp, 230-344.
Wagner, R (1876) Der Ring des Nibelungen. Librettos available at http://www.rwagner.net/libretti/rheingold/e-t-rhein.html (Accessed on 5th December 2010)


Posted from Andrew Higgins IPAD asthiggins@me.com

Arda Reconstructed: The Creation of the Published Silmarillion

Just in time for the arrival of the new Tolkien book - The Legend of Sigurd und Gudrun - I finished (well first time as this is a book that is definately to return to and highlight!) - Douglas Kane's Arda Reconstructed - The Creation of the Published Silmarillion. Seeking to double duty here is the review I posted on Good Reads.

GOOD READS REVIEW -

rating: 5 of 5 stars
Excellent book - a definite for the Tolkien lover library. A very in-depth concise analysis of how Christopher Tolkien constructed the published Silmarillion from the various versions of Tolkien's first age work (most for the post Lord of the Rings era) - what he choose to use and, even more interestingly, what he left out. The charts for each chapter are very interesting and has got me interested in re-reading the later History of Middle Earth books (again).

A very very important work for Tolkien scholarship. A further analysis to come.

View all my reviews.

On to The Legend of Sigurd und Gudrun!

Launch a Website - Read Tolkien Books

This week in the midst of launching a new website for the theatre I work at the Hackney Empire I got through two excellent books from the latest batch of books on Tolkien - The Frodo Franchise by Kristen Thompson and The Silmarillion Thirty Years On edited by Allan Turner. I enjoyed both very much and found some really good insights in each.

The Frodo Franchise is an in-depth analysis of the development he current Rings franchise from the movie and DVD's to website, games, and fan clubs that have sprung up. I especially love how that moment when Peter Jackson pitched the movie idea to New Line's Bob Shaye (after beiing forced by Mirimax to attempt to compress the movie into two parts - including cutting out completely Lorien and Galadriel) and after watching the preview reel Shaye said why two movies when Tolkien wrote three books - there is something almost mythic about this moment. Also the line of one of the Weinstein's (loveling depicted as trolls in one of the credits) saying - "do you have to have four hobbits?" just showed what PJ was up against. From a marketing point of view the online promotion and alliance with the fans now seems just commonplace (just look at the current marketing campaign for Cloverfield) and it will be interesting to sse how The Hobbit movie(s) will be promoted. Also, this book brought me to two web sites that has passed me by in the course of the movies - Lord of the Peeps and Figwit the Elf in Rivendell who thanks to the fans has become an online elf star (and made into a peep as well). Well worth a read a Thompson's blog is one I look at on a regular basis - especially as news on The Hobbit movies are starting to take off (as well as Ian Mckellen's excellent website where one can find any news and rumors of his Gandalf doings - the king of actors as his recent Lear in the UK showed)

On a different front - Walking Tree Presses The Silmarillon Thirty Years On is an excellent series of essays celebrating the thirty anniversary of the publication of The Silmarillion in 1977. The two essays that really had an impact on me (they are all very good) is Professor Michael Drout's very personal essay on what it was like to first read The Silmarillion when his parents were in the midst of a divorce and the idea of sadness and nostalgia (coming from the greek words nostos - "return home"/algos "pain."

My other fav article was Jason Fisher's Tolkien, Lonnrot, and Jerome - a really fascinating article about the role of Christopher Tolkien in forging together the vast source work of material Tolkien left at his death in 1973 into the published Silmarillion and comparing to the same process Lonnrot used in fashioning The Kalevala and Jerome used in The Vulgate Bible. This is a topic I first became interested in when I read Nagy's article in Jane Chance's Tolkien the Medievalist "The Great Chain of Reading" which relates that the various versions of some of the key cycles Tolkien developed (Beren, Turin, etc) were paralleling the various source works of the key myths and legends in different versions (lays, prose works, chronicles). What Christopher did is take these and develop a single narrative that became the "accepted story" of that specific cycle of legend - that is until he published in the 1990's The History of Middle Earth and we learned that actually there are many versions of the stories. Fisher who has an excellent blog called Lingwe - Musings of a Fish, also shows places in the story where Christopher actually had to write some of his own material (as in the chapter in the Silmarillion "The Ruin of Doriath") to give the story a unified narrative struture) Fisher as also done some great work on paralleling this to the creation of the Finnish epic The Kalevala - and he has made me take that CN Eliot Finnish Grammer I purchased for Ebay a year ago (the very 1915 edition Tolkien used to study Finnish) and start to "plod through some of the original" as JRR said.

It also got me thinking of another poet we all read and accept what is fixed in the literal poem as the "authorized story" - and that is Homer and The Iliad and The Odyssey. In college I did some work on the various lies that the willy Odysseus uses when he returns to Ithaca (to the goatherder Eumeaus, his son Telemachos and finally wife Penelope) - in each he says he from Crete and analysis of the language and structure indicated that this might be an older part of the oral tradition of the Odyssey (also similar with the Proteus episode) - it would be interesting to look at how those forgers of the Homeric tradition in Athens put together these epics into what we now accept as the Iliad and the Odyssey - and can we do similiar with Gilgamesh and Beowulf?

Both two great reads and worth a read - now its on to three more Tolkien books and I am slogging my way through the new translation of War and Peace which is excellent.

NB: Picture from Patrick Wayne's excellent website of images from The Silmarillion